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Posts Tagged ‘Persephone’

Thorn is the third letter of the Runic alphabet.

Like Ur, Thorn has a split-personality, with the different Futharks parting ways. The Eldar Futhark *þurisaz  and Younger Futharks þurs  mean “giant”, while the Anglo-Frisian and Marcomannic connect it with the Old English þorn “thorn.”

Interestingly, þyrs — the Old English equivalent of þurs — was in use throughout the Anglo-Saxon period and passed into Middle English as “thurse,”  with the meaning “demon,” “devil” and “goblin.” Why, then, the Anglo-Frisian rune mutated to Thorn is unknown.

In the runic poems, Thorn’s giant and thorny attributes are focused on. The giants do not have a good reputation when it comes to treating women, it seems, while the focus on the thorn is, predictably, on its sharpness, readiness to wound and the discomfort of sitting on one.

Emphasis by modern diviners varies, depending on which Futhark is preferred. Those using the Eldar — and thus *Thurisaz — see it as symbolic of both destruction and protection, conflict and cleansing. It is a strongly masculine rune, of masculine energy and fertility.

As for Thorn itself, its sharpness too is equated with destruction and defense. It can also serve as a warning, or represent an obstacle — a “thorn in the side” which needs to be addressed.

The negative aspects of both are pretty self-evident too; brutality, severity, pain, malice, curses, and so on and so forth.

As a name, Thurisaz certainly has zing — a distinct conversation starter, whether you like it or not.

The rune’s defensive associations mean that a number of the names which work well for Ur also work for Thorn. But here are some other names with meanings in tune with the rune’s associations of protection, cleansing, masculinity, sharpness and destruction:

  • Acacia ♀ — Australia’s national plant; most acacias are thorny. Greek: akis “sharp point.”
  • Acer ♂ ♀ — Botanical name for “maple.” Latin: acer “sharp.”
  • Acis ♂ — a character of Greek mythology. Greek: acis “sharp point.”
  • Alexander ♂ — Greek: alexandros “defending men.”
  • Andrew ♂ — Greek: andreios “manly.”
  • Arrow ♂ ♀
  • Ara ♀ — Latin “altar,” but also used by the Romans to mean “refuge” and “protection,” while ara in Greek means “vow” and “curse.”
  • Blade
  • Clarimond(e) ♀ — Latin: clarus “clear” + Old German: munda “protection.”
  • Dagger
  • Dart
  • Deianira ♀ — the name of the wife of Hercules. Greek: dêioô “to destroy” + anêr “man.”
  • Devlin ♂ — Anglicized form of Irish surname Ó Dobhaileín “descendant of Dobhailen.” Dobhailen is probably a byname deriving from dobhaidhail “boisterous,”  “destructive” and “terrible” + the diminutive suffix -án.
  • Dirk ♂ –  a type of dagger.
  • Edmund ♂ — Old English: ēad “rich” + mund “protection.”
  • Épée ♀ — a fencing foil.
  • Esmond ♂ — Old English: ēast “grace” and “favor” + mund “protection.”
  • Eryma ♀ — an epithet of Athene. Greek: eruma “defense.”
  • Faramond ♂ — Old German: fara ‘journey’ + munda ‘protection’.
  • Garmon ♂ — English surname from Old English name Garmund: gār “spear” + mund “protection.”
  • Gillebhràth ♂ — Old Scots Gaelic name. Gaelic: gille “servant” + bràth “judgment” and “destruction.”
  • Gunnora ♀ — Latinized form of Old Norse Gunnvǫr “war defense.”
  • Lance
  • Liv ♀ — Scandinavian name from Old Norse: hlíf “cover” and “protection.”
  • Montagu(e), Montacute ♂ — English surname, from Montaigu-le-Bois in France. OF: mont ‘hill’ + aigu ‘point’. Popularly shortened to Monty.
  • Mugain ♀ — the name of an Irish Goddess, which possibly derives from the Old Irish: múgha “perishing” — in Scots Gaelic it carries the meaning “destruction.”
  • Osmond ♂ – Old English: ōs “(a) God” + mund “protection.”
  • Oxys ♂ — an epithet of Ares. Greek: oxus “sharp” and “piercing.”
  • Persephone ♀ — the Queen of the Underworld in Greek mythology. Greek: perthô “to destroy” + phonos “slaughter” or “slayer.”
  • Perseus ♂ — the well-known Greek hero. Greek: perthô “to destroy.”
  • Pierce ♂ — technically, the name derives from Peter, but this version is obviously identical to “pierce.”
  • Raymond ♂ — Old German: regin “counsel” or “might” + munda “protection.”
  • Rosamund ♀ — Old German (hros) “horse” + munda “protection.”
  • Saber, Sabre ♂ ♀
  • Scimitar
  • Sharp ♂ ♀
  • Sigmund ♂ — Old English sige “victory” + mund “protection.”
  • Spike
  • Thormund ♂ — Old Norse theonym Thor + Old English: mund “protection.”
  • Tulle ♀ — the fabric takes its name from a French town, deriving from Latin: tutela “watching” and “protection.”
  • Vör ♀ — Norse Goddess, whose name probably meant “defense” and “protection.”
  • Yashpal ♂– Indian name, from the Sanskrit yasha “fame” + pāla “protector.”

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This 6th Century BCE dinos (wine-mixing bowl) by Sophilos shows a procession of Greek Gods attending the wedding of Peleus and Thetis

There seems to be a bit of a controversy in Pagan circles about the use of the names of Gods and Goddesses, either for children, or as a new name for oneself.

There are those who argue that it is inappropriate. Even hubristic.

But as with most aspects of Paganism, much of the answer to this question comes down to your own personal beliefs, and how you view the Divine.

And this, of course, will play a big part in whether you think it is acceptable or not to use a God or Goddess’s name.

If you are a polytheist — if you consider the Gods to be distinct, individual entities, completely separate from mortal life — perhaps you might agree that using their names is inappropriate.

In which case, you should, of course, avoid, or choose names which contain a deity’s name, or carry the meaning ‘belonging to such-and-such’, rather than the deity’s name itself.

But if you are a pantheist — if you believe that the Divine is in all things, making us all essentially ‘divine beings’ — then choosing the name of a God or Goddess might be seen as not just acceptable, but suitable and respectful.

Using the actual names of Gods and Goddesses is not a new phenomenon.

Several names from ancient Paganism have long become established as given names in the English-speaking world. These include  Aurora, Branwen, Bridget, Diana, Felicity, Flora, Freya, Irene, Iris, Lilith, Luna, Maia, Phoebe, Rhiannon, Sophia and Victoria.

The names of male divinities used for boys is less common, but there are still some, which have seen varying amounts of use, such as Adonis, Augustus, Dylan, Hercules, Julius, Odin — and Jesus. This last may be principally found in the Spanish community, pronounced ‘he-SOOS’  and used in reference to a Catholic festival, but nevertheless, it’s still the name of a figure considered divine by many, and currently ranking 92nd in the US.

In some religions, such as Hinduism, it has long been considered not just acceptable to use the name of a God or Goddess, but desirable, because it is believed that the child will grow to be like the deity, as well as be protected by them.

And incorporating the name of a divinity within a given name is a tradition as old as writing — take a look at my articles on Sumerian names Part 1 and Part 2 to see some of the earliest.

There’s also the power of the positive. Call it ‘good’, ‘light’, ‘love’, ‘karma’ whatever. It seems common sense to choose names with as much positivity as you can.

And, let’s face it, you can’t get much more positive than the names of the Divine itself!

There are literally tens of thousands of named Gods and Goddesses across the world, and my only caveat when choosing a God or Goddess’ name would be to select one that you not only like the sound of, but also feel an affinity with.

Here is just a small selection from some of the world’s principal mythologies:

Greek: Aphaia, Aphrodite, Apollo, Ares, Artemis, Athene, Atlas, Bia, Chaos, Coeus, Cratus, Cronos, Demeter, Dionysus, Eos, Epimetheus, Erebus, Gaia, Geras, Hades, Harmonia, Hebe, Hecate, Helius, Hephaestus, Hera, Hermes, Hestia, Hyperion, Iapetus, Iris, Leto, Mnemosyne, Morpheus, Nice, Nyx, Oceanus, Pan, Persephone, Phoebe, Phoebus, Poseidon, Prometheus, Proteus, Rhea, Selene, Tethys, Themis, Tyche, Zephyrus, Zeus

Roman: Abundantia, Aesculapius, Anna Perenna, Apollo, Aurora, Bacchus, Bellona, Bona Dea, Caelus, Carmenta, Ceres, Cloacina, Consus, Cupid, Deverra, Diana, Egeria, Fauna, Felicitas, Flora, Fortuna, Fulgora, Hilaritas, Hora, Janus, Juno, Jupiter, Justitia, Larentina, Liber, Libera, Libertas, Lucina, Luna, Lupercus, Mars, Mater Matuta, Mercury, Minerva, Neptune, Ops, Pax, Pietas, Pluto, Pomona, Priapus, Proserpina, Quirinus, Robigus, Saturn, Silvanus, Sol, Tellus, Terminus, Trivia, Vacuna, Venus, Vertumnus, Vesta, Virbius, Volumna, Voluptas, Vulcan

Egyptian: Aken, Aker, Ammit, Amun, Amunet, Anhur, Anubis, Anuket, Apis, Ash, Aten, Bast, Geb, Ha, Hapi, Hathor, Hedetet, Heka, Heqet, Horus, Huh, Iabet, Iah, Imentet, Isis, Kebechet, Khepri, Khnum, Khonsu, Ma’at, Mafdet, Mehen, Menhit, Meret, Min, Mnevis, Monthu, Neith, Nekhbet, Neper, Nephthys, Nut, Osiris, Pakhet, Ptah, Qebui, Rem, Renenutet, Satet, Seker, Sekhmet, Serket, Seth, Tatenen, Taweret, Tefnut, Tenenet, Thoth, Wadjet, Wosret

Hindu: Aditi, Agni, Arjuna, Aruna, Asura, Bhadra, Bharani, Bhavani, Bhudevi, Brahma, Chamundi, Chandra, Daksha, Danu, Dhumavati, Durga, Ganesha, Garuda, Gayatri, Hanuman, Hari, Indra, Kali, Krishna, Lakshman, Lakshmi, Lalitha, Mahavidya, Matangi, Mitra, Mohini, Nandi, Narada, Narayana, Nataraja, Navadurga, Padmavati, Parasiva, Parvati, Prajapati, Rama, Rati, Rudra, Rukmini, Saraswati, Sati, Shakti, Shatarupa, Shiva, Shree, Sita, Soma, Surya, Tara, Uma, Ushas, Varuna, Vasu, Vayu, Vishnu

Celtic: Abellio, Adsullata, Agrona, Alaunus, Alisanos, Andarta, Andraste, Arausio, Arduinna, Artio, Belatucadros, Belenus, Belisama, Bormana, Bormo, Brigantia, Camulos, Cernunnos, Cissionius, Cocidius, Coventina, Damara, Damona, Epona, Esus, Fagus, Grannus, Icovellauna, Lenus, Leucetios, Lugus, Maponus, Moritasgus, Nantosuelta, Nemausus, Nemetona, Nodens, Ogmios, Robor, Rosmerta, Sabrina, Sirona, Smertrios, Sucellos, Sulis, Tamesis, Taranis, Toutatis, Verbeia, Veteris, Vindonnus.

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