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Posts Tagged ‘Lucy’

It’s the Winter Solstice tomorrow in the Northern Hemisphere (and the Summer Solstice in the Southern — I’m not jealous, really, I’m not).

That is to say, it’s the shortest day, or — as my mum used to say — the longest night.

And whatever your religious persuasion, or none, there’s something special about it.

It marks the very deepest, darkest moment of winter — that’s the bleak bit.

But it means from now on, the days gradually start to lengthen again. The ever turning wheel of the year has shifted, and we’re on our way back to the warmth and light. Yippee!

However, for a few days, each side of the Solstice, to the naked eye, the sun appears to rise and set in the same places — hence the name, from the Latin sol “sun” + sisto “to stand still.”

Of course, we know today that the reason why the sun grows weaker and the days shorten after the Summer Solstice is because the Earth goes round the sun, spinning on its axis, which is on an angle.

But for most of human history (and prehistory) most humans thought it was the sun doing the moving, rising in the East, setting in the West.

As the Winter Solstice approached, they thought the sun was dying; the Sostice marked the point when the sun was reborn, to strengthen and grow until it reached the peak of its power at the Summer Soltice.

No wonder this period is marked with numerous festivals, frequently of light.

Chief among them in the pagan Roman Empire was Sol Invictus — “The Unconquered Sun” — whose birthday was celebrated on December 25.

It is no coincidence that it shares December 25 with Christmas, only celebrated on that date since the fifth century.

December 25 is the first date after the Solstice when the sun stops seeming to “stand still” and the day is discernibly a little longer.

The word “Christmas” actually dates only to the twelfth century. Prior to that, the festivities which took over Sol Invictus were called Yule (the earliest Old English form known is geohol), almost certainly the name of the Germanic pagan festival celebrated at this time.

The ultimate source of the word “yule” is uncertain, but it is either cognate with, or derived from the Norse jól and is, most likely, connected with “jolly,” though there is a bit of a chicken and egg situation about which came first.

The original Norse festival of Jól was celebrated between the 20th and 31st December.

Yule and Yuletide are still used generally as an alternative name for Christmas, as they have for centuries, but it is the preferred name for the season by most Pagans of all persuasions, who usually use it now for the Solstice, rather than December 25.

Druids, however, will often call the Solstice Alban Arthan, which was first recorded by Iolo Morganwg.

So, what names for a Winter Solstice baby?

  • Aglaia — Greek aglaios “splendor”; one of the Graces
  • Alban — Welsh “solstice”; identical to the name of the saint, and quite probably sharing the same roots in the Common Celtic *albiyo- “upper world” and “white.”
  • Amaterasu — Japanese 天  “heaven,” “sky” and 照 “shine”; the name of the Japanese Goddess of the sun
  • Amber — one ancient belief was that amber was the solidified light of the setting sun on the sea.
  • Anwu — Igbo “sun”
  • Apollo — God of the sun
  • Arevik — Armenian name meaning “sun-like”
  • Arthan — An Old Welsh word meaning “winter”, connected by Iolo Morganwg with arth “bear.”
  • Arthur — Druids see Arthur as symbolic of the sun and equate him with the winter solstice.
  • Arun, Aruna — In Hindu mythology, Aruna is the charioteer of the sun.
  • Aster
  • Aten — Egyptian “disc of the sun”; the name of an Egyptian God, considered an aspect of Ra.
  • Aurinko — Finnish “sun”
  • Bay — one of the herbs traditionally added to a seasonal mulled wine
  • Cam — the Romani word for “sun” (and “to love”)
  • Cardamon — a spice added to mulled wines in the Middle Ages
  • Cerah — Malaysian “sunny” and “bright”
  • Chrysogon — Greek khrusogonos “gold-born”; Grisegond is an old variant
  • Cinnamon
  • Citrine — used since the eighteenth century as the name of a type of yellow topaz; it is believed to radiate the energy of the sun
  • Clove — one of the most important ingredients of a mulled wine
  • Cressida — derives ultimately from the Greek mythological Chryseis, meaning “(daughter) of Chryses” — a male Greek name from khrusos “gold.”
  • Day
  • Diell — Albanian “sun”
  • Eguzki — Basque “sun”
  • Enya — in the Native American language of Papai, enya means “sun.” The Irish Enya originated as the Anglicized form of Eithne used by the Irish singer-songwriter Enya; Eithne is an old form of Áine, the name of an Irish Goddess, whose name means “heat” and “light”.
  • Frankincense — an ancient resin, used as an incense since ancient times, and used for purification in Pagan temples. It is considered to be ruled by the Sun even today, and the Ancient Egyptians used it particularly in the worship of the sun God Ra.
  • Geola — Old English form of YULE
  • Gold — associated with the sun since ancient times
  • Grian — an Irish Goddess of the sun, whose name means “sun”
  • Günay — Turkish girl’s name combining güneş “sun” + ay “moon”; Aygün is a variant
  • Haru – Japanese boy’s name: 陽 “sun,” “sunlight”; Haruki, another boy’s name, combines it with 輝 “radiance, shine” or 生 “life,” while the girl’s name Haruko combines it with 子 “child.”
  • Heliodorus, Heliodora — Greek “gift of the sun”
  • Heliostásio — Modern Greek “solstice”
  • Helius — Greek God of the sun; his name means “sun”
  • Heuldro — Welsh “solstice”
  • Heulwen — Welsh haul “sun” + (g)wen “white,” “blessed” and “pure”; used since the late nineteenth century
  • Hina – Japanese girl’s name: 陽 “sun,” “sunlight” or 日 “sun,” “day” + 菜 “vegetables”
  • Honey — associated with the sun since ancient times
  • Iolo — although unrelated, Iolo (with its feminine form Iola) has a very similar ring to YULE…
  • Jólnir — a byname of Odin. Old Norse: jól “YULE”
  • Jolie — French jolie, feminie of joli “pretty,” derives from, or shares the same origin, as the Old Norse jól “YULE”
  • Jolly — sharing the same origin as JOLIE, if you find this too light, why not consider the “long-form” Jolyon, a form of Julian, deriving ultimately from Julius? Although, like Iolo, not related to Yule, the similarities are there…
  • Jua — Swahili “sun”
  • Kem — Romani “sun”; a variant of CAM
  • Khurshid — Old Persian “shining sun”; the name of an angel in Zoroastrianism associated with the sun
  • Light
  • Lucius
  • Lucy — English form of Lucia, the feminine of LUCIUS. St Lucy’s day was celebrated in many parts of Europe last week on the thirteenth; until the switch over from the Julian to the Gregorian calendar, St Lucy’s used to fall on or around the Solstice.
  • Lux — Latin “light”
  • Maeve — Usual modern form of the Irish name Medb, which derives from the Common Celtic for MEAD (cognate with mead itself)
  • Matahari — Indonesian “sun” (from mata “eye” + hari “day”)
  • Mead — a beverage made from HONEY, dating back to ancient times; probably the unofficial official Pagan drink, especially for the Solstices; it shares honey’s associations with the sun.
  • Midwinter — a word used of the Solstice since Angl0-Saxon times
  • Mithras — the Greco-Roman God of the mystery religion of Mithraism, popular with Roman soldiers. His worship arrived from the East in the first century; he is identified with Sol Invictus, and his birthday was also celebrated on December 25.
  • Mull — “mulled wine,” from the verb “to mull” meaning “to warm.” The Island of Mull gets its name from a Gaelic word meaning “bare,” also quite appropriate for the season, since all is bare (the cognate Welsh word is used of bare, “bald” hills).
  • Myrene — an Amazon in Greek myth; Greek: murinês “sweet wine.”
  • Myristica — botanical name for NUTMEG, meaning “fragrant”
  • Naran — Mongolian name meaning “sun”
  • Natalia – from the Latin natale “bitth”; these days, associated with the birth of Jesus, but is just as appropriately applied to the rebirth of the Sun, as celebrated at Sol Invictus; Natalie and Nathalie are the popular French forms, and Natasha, the Russian pet-form.
  • Noel — Anglo-Norman noel “Christmas” from Latin natale —  see NATALIA
  • Nutmeg — another spice often added to a mulled wine
  • Oenone
  • Orange — oranges, being round and, well, orange, are often associated with the sun
  • Oriana — coined by Elizabethan poets in honor of Queen Elizabeth I, from Latin orior “to rise,” used specifically of the rising sun.
  • Orinda — another poetic invention coinage from orior (see Oriana above), this time of the seventeenth century.
  • Orun — Yoruba: òrùn “sun”
  • Phaëthon — Greek “shining”; the name of a son of Helius, famous for almost crashing the chariot of the sun
  • Phanes — a primeval Greek God, associated with MITHRAS; his name derives from the Greek phainô “to bring light.”
  • Phoebe
  • Phoebus — Greek: phoibos “bright” and “radiant”; epithet of Apollo
  • Ra — the Egyptian God of the Sun, whose name means “sun”
  • Ramesses — The name of a famous Pharaoh, meaning “RA/the sun bore him.”
  • Ravi — Sanskrit “sun”
  • Renaissance  – French “rebirth”; generally used since the nineteenth century of the cultural “rebirth” at the end of the Middle Ages, its basic meaning is simply “rebirth” and could be used as a name with reference to the rebirth of the sun at the Winter Solstice
  • René, Renée — French forms of RENATUS
  • Renatus, Renata – Latin “reborn”; used of the rebirth of the sun
  • — Chinese 日 “sun,” “day”
  • Samson – Hebrew: “child/man of SHAMASH”; Sampson is a common variant
  • Saulė — Lithuanian Goddess of the sun, whose name means “sun”; Saulenė is a variant
  • Shamash — major Assyrian God; his name means “sun” in Akkadian
  • Shams — Arabic “sun”
  • Shemshi — Swahili “sun”
  • Sherry — rolled out across the land at this time of year, particularly to leave out for Santa…
  • Soare — Romanian “sun”
  • Sol — Latin “sun”; Norse Sól meaing “sun” is the name of the Norse Goddess of the Sun
  • Solar
  • Solaris — Latin “of the sun”
  • Soleil — French “sun”
  • Solifer, Solifera — Latin “sun-bearing”
  • Soligena — Latin “sun-born”
  • Solstice
  • Solveig — Old Norse sól “sun” + veig “strength”
  • Sonne — German “sun”
  • Sorin — Romanian name, usually derived from SOARE
  • Sorina — feminine of SORIN
  • Sounia — epithet of Athena, from Sounion in Attica, which may, possibly, derive from the Proto-Indo-European root *su(w)en- “sun”; Latinized as Sunia
  • Stella
  • Sulien — Old Welsh name, probably meaning “sun-born”
  • Sun
  • Sunčana — Croatian name from sunče “sun”
  • Sunday — could be interpreted as referring to the Solstices as well as the day of the week
  • Sunlight
  • Sunna — Goddesss of the sun in Germanic tradition.
  • Sunniva — Old English: Sunngifu “sun-given”
  • Sunny
  • Sunrise
  • Sunset
  • Sunshine
  • Surya — Sanskrit “sun”; the Hindu God of the sun
  • Svarog — Slavic God of the sun; Slavic: svar “bright”
  • Tesni — Welsh name deriving from tes “sunshine” and “warmth”
  • Wassail — originally a salutation used when passing a cup to a guest; from the Old English wes hāl “be in good health”; in time it came to be used of the drink too, especially the spiced ale drunk during the twelve days of Christmas
  • Wine — another popular beverage of the season, especially mulled
  • Winter
  • Yáng — Chinese  陽 “sun,” “positive”
  • Youko — Japenese girl’s name: 陽 “sun” + 子 “child”
  • Yule — of course. Also the fab variant Yul. Yule was actually used as a given name in medieval times (with a feminine form Yula), surviving for some time on the Isle of Man in the form Jole.

With Yule and Sol Invictus to celebrate, I’ll be back at the Nook when the mead’s worn off…

A bright and blessed Solstice, Yule, Alban Arthan and Christmas one and all. :)

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Cen is the sixth letter of the Runic alphabet. It has the following forms in the various runic systems:

Cen means “torch,” though the Old English survives today only in the word “beacon,” however, khen and khaun mean “ulcer,” which means the Cen rune is another with a bit of a split personality and some big differences in the rune poems.

Although in modern interpretations, cen is frequently linked with the dialectic word ken “to know,” the two words have separate etymologies.

It is uncertain whether *kaunan itself meant “ulcer” or “torch”; though the alternative *kenaz does seem to have meant “torch.”

The Norse ones, for instance, which interpret it with the meaning “ulcer,” focus on how illness and disease kills children.

Meanwhile the Anglo-Saxon ones, which interpret it with the meaning “torch,” dwell on its positive associations with light, fire and illumination.

Quite a contrast!

Modern rune-users concentrate on the “torch” interpretation for its positive associations, and the “ulcer” one for the negative. Thus it symbolisizes the spark of life, inspiration, and creativity, as well as the illumination and enlightenment brought by knowledge and wisdom.

Drawn reversed, its principal meaning is disease.

All the forms of Cen, strike me as having name potential, although with their meanings, I think I’d steer clear of Khen and Kaun. Cen makes an interesting variant on Ken, though as with many other runes, it is distinctly “short.” But there are plenty of “long” names to tick the box, if that box needs ticking, such as Kendall, KendraKennedy, Kenneth and Kenzie.

And there are also lots of names which reflect Cen’s meaning. Here is just a small selection:

  • Abner — Hebrew “the father is (a) light”
  • Aidan
  • Áine — An Irish Goddess, whose name probably means “light” and “heat”
  • Amitabh — Sanskrit amitābha “infinite light”
  • Argia — Basque for “light”
  • Aydın — Turkish name meaning “well-lighted” and “enlightened.”
  • Blaze
  • Brand
  • Cahaya — Indonesian/Malaysian name meaning “light.”
  • Candle
  • Ember
  • Fire
  • Firefly
  • Firelight
  • Flame
  • Flare
  • Galadriel — an elven queen in Lord of the Rings, whose name combines galad “light” and “radiance” + riel “garlanded maiden” in Tolkien’s invented language of Sindarin
  • Goleuddydd — Old Welsh name combining golau “light” + dydd “day”
  • Haru — Japanese name meaning “sunlight” or “spring” depending on the kanji
  • Helena — although Helena’s true meaning is uncertain, it has been associated with the Greek helenê “torch” since ancient times. It opens the door to all Helena’s associated names too: Helen, Ellen, Eleanor, Elinor, Nell, Elena, Elin, Lena, etc.
  • Jyoti — Indian name, from the Sanskrit for “light” and “fire”
  • Lampedo — an Amazonian queen; Greek lampas “torch,” “beacon”
  • Light
  • Lucetta — a diminutive of Latin lux “light”
  • Lucidity
  • Lucius — Roman first name, from Latin lux “light”
  • Lucy — English form of Lucia, the feminine form of LUCIUS. There’s also Lucia’s diminutive: Lucilla
  • Lux — Latin for light
  • Luz — Spanish for light
  • Melchior — Hebrew: “king of light”
  • Mitsuko — Japanese name, combining mitsu “light,” “ray,” “brilliance,” etc. + ko “child”
  • Ner — Hebrew: “light”
  • Noor — Arabic: “light”
  • Pasiphaë — Greek pas “all” + phaos “light”
  • Phanes — from Greek phainô “to bring light”
  • Phoebe — from Greek phoibos “bright” and “radiant”
  • Photine — from Greek phôs “light”
  • Prabhakar — Indian name, from Sanskrit prabhā “light,” “radiance” + kara “ray.”
  • Prakash — Indian name, from Sanskrit prakāśa “bright,” “clear,” “shining,” “light,” “splendor,” and “enlightened”
  • Ray
  • Roshan — Persian roshan “light”
  • Solas — Irish solas “light,” “flame,” and “beacon”
  • Sorcha — Irish sorcha “light,” “bright” and “clear”
  • Sparkle
  • Svetlana – Russian name from svet “light”
  • Ugnė — Lithuanian name meaning  “light,” “fire,” “glitter.”
  • Valo — Finnish for “light”

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I’m not one who generally goes in for “sibsets” much, but there is one large family which has fascinated me since a visit to Chatsworth as a child, and today I thought I’d break the mould a bit and head off down the sibset road for a change.

That family is the Mitfords.

There are, of course, probably hundreds of families around the world called Mitford — but the Mitfords refers to one very specific clan.

The children — principally the girls (there was one boy, Thomas, killed in World War II) — of David Freeman-Mitford, 2nd Baron Redesdale.

Also known as “the Mitford sisters”, the Mitfords were at the heart of the British upper class social scene in the first half of the twentieth century. Their names are quite an eclectic mix of the literary, mythological, puritan, biblical and informal, which might startle some.

I, for one, don’t think Lord and Lady Redesdale worried too much about how well the names all “went together.” It just isn’t the sort of thing the British aristocracy does. “Very non-U,” as Nancy would say.

Nancy was the eldest of the Mitfords, born in 1904. Just Nancy. Well, the Honourable Miss Nancy. She became a well-known novelist and biographer, best known for The Pursuit of Love (1945) and Love in a Cold Climate (1949). She died in France in 1973.

Nancy is a long established pet-form of Ann(e), found in independent use since at least the nineteenth century. Americans probably associate it most with Nancy Reagan (whose birth name is Anne). There’s also the tragic Nancy of Charles Dickens’ Oliver Twist (1838), while the eldest daughter of British Prime Minister David Cameron is called Nancy Gwen (b.2004).

Next is Pamela, born in 1907, probably the least controversial and well-known of the family. She died in Italy in 1994.

Pamela was created by Sir Philip Sidney in the late sixteenth century for a character in Arcadia, and is generally interpreted as a coinage from the Greek pan “all”+ meli “honey.” It was a favorite of the British aristocracy in the early twentieth century — another notable bearer was Churchill’s daughter-in-law, born in 1920.

The third daughter was the infamous Diana (1910-2003), a celebrated beauty, whose second husband was the British Fascist leader, Sir Oswald Mosley (1896-1980). Leaving no-one in doubt of where their sympathies lay, when they married in 1936, it was at the home of Nazi Joseph Goebbels in the presence of Hitler.

Diana, the name of the Roman Goddess of hunting and the moon, was another name embraced with gusto by the British upper class in the early twentieth century. Lady Diana Spencer, later Princess of Wales, being the example par excellence.

Fourth was Unity Valkyrie, born in 1914. Her name was particularly ominous, as she embraced Nazism even more than her sister, and was rumored to have been a lover of Hitler himself. Some even claim she had Hitler’s child. She died in 1948.

Unity “unity” was first used by Puritans in the sixteenth century, though was unusual until the twentieth, when it probably saw its most use.

Valkyrie — a “Valkyrie” of Germanic mythology — was first used as a given name in the late nineteenth century, probably inspired by the works of Wagner.

Fifth Mitford was Jessica “Decca” Lucy, born in 1917. She gravitated to the other end of the political spectrum, and became an ardent communist. The rest of the family nicknamed her the “red sheep.” Her first husband, Esmond, who fought against Fascism in the Spanish Civil War, was related by marriage to Winston Churchill, and the couple emigrated to the States before the Second World War. Esmond returned to fight at the outbreak of war, and went missing in action in 1941, but she remained in America for the rest of her life, working as a political activist and investigative journalist, until her death in 1996.

Jessica has become so ubiquitous it is difficult to contemplate a time when it was still a literary rarity, but when Jessica Mitford was born, it was firmly in that category. Coined by Shakespeare — probably from the biblical Iscah (“he beholds”) for a character in The Merchant of Venice  (c.1596-98).

Last is Deborah “Debo” Vivien, borin in 1920. She married Lord Andrew Cavendish, the younger son of the Duke of Devonshire. The older son, William, Marquis of Hartington married Kathleen Kennedy, sister of JFK. Both Kathleen and William died tragically young, and on his father’s death, Andrew inherited the Dukedom and the Cavendish estates — including Chatsworth, one of the most famous English stately homes. Aged 91, Deborah, Dowager Duchess of Devonshire still lives on the Chatsworth estate.

Like Jessica, since the Hon. Deborah Mitford was born, Deborah has gained a life of its own, but it was still quite a rarity in 1920, with a distinctly aristocratic edge. Another English toff, the Hon. Vita Sackville West, used it for the name of her elderly heroine in All Passion Spent (1931).

Vivien is a rarer form of Vivian, ultimately from Latin vivus “alive.” In some British circles in the first half of the twentieth century, Vivien was considered the “correct” form for girls, and Vivian for boys, but it is clear from the records that in practice, Vivian was considerably more popular generally for both.

Nancy, Pamela, Thomas, Diana, Unity, Jessica and Deborah — a most interesting early twentieth sibset, as I’m sure you’ll agree.

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