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Archive for the ‘Ceremonial Magick’ Category

Time to return to the Runes, and the second letter of the Runic alphabet — U.

It has the following names:

It is unclear what the inspiration for the Eldar Futhark U was — it was either *ūruz ‘aurochs’ or *ûram ‘water’.

Aurochs isn’t a word heard much in general conversation these days; it is the name used for a long extinct species of wild ox. Aurochs is actually a German word, which came into English in the 18th Century.

Its Old English and Norse name — úr fell out of use at a very early date — probably around the time the animal disappeared. This may be the reason why in the Norse runic poems it seems to be derived from ūr ‘fine rain’ — a word ultimately cognate with urine.

In the poems, Ur gets a distinctly mixed reception, with reference to the animal’s pride, ferocity and stamina, and the negative effects of water in the form of rain.

Modern rune diviners focus on Ur’s wild ox past, and neglect the watery undertones. It is generally viewed as a rune that signifies physical strength, stamina and durability. It stands for raw, untamed power — a great asset, but something which someone who possess it might need to learn to control in order to get the best out it.

Its negative qualities are pretty clear: savagery and recklessness.

Ur itself makes an unlikely name choice, although there are other noble namesakes, such as the ancient Sumerian city of Ur, and the identical sounding Er, hero of Plato’s Myth of Er, in which Er, a former warrior, witnesses what happens to the Dead — how after a period in the Underworld, they take it in turns to choose their fate in their next life, according to how virtuous their former life had been.

Uram, however, has some potential. It’s not a million miles away from names like Aaron and Erin, after all, and plenty names end in -am.

But there are also plenty names out there (and not “out there”) with meanings such as “strength,” “power” and “endurance.” Many are sadly  probably still too heavily buried beneath a pile of Victorian corsets — names such as Elfreda, Ermyntrude, Etheldreda, Frideswide, Maynard and Millicent.

These are some suggestions:

  • Alcestis ♀ — name of a Greek heroine, from alkê “defensive strength.”
  • Alcis ♀ — epithet of Athene, also from alkê “defensive strength.”
  • Arnold ♂ — Old German Arenvaldarin “eagle” + vald “power.”
  • Bala ♂ — Indian name from Sanskrit bala “force,” “power” and “strength.”
  • Brian ♂ — Irish and Breton in origin, from Proto-Celtic *brig-/brigant- “high,” or *briga- “might” and “power.”
  • Bridget ♀ — Anglicized form of Brigid, which comes ultimately from the Proto-Celtic *brig-/brigant- “high,” or *briga- “might” and “power.” Well known as an important Irish Goddess — and saint.
  • Emin ♂ — Turkish name – emin “safe,” “secure,” “strong,” “firm” and “trustworthy.”
  • Firmin ♂ — from Latin firmus “strong,” “steadfast” and “enduring.”
  • Gertrude ♀ — Old German gêr “spear” + drudi “strength.”
  • Gorwst ♂ — Old Welsh name from gor- “super” + gwst “power,” “force” and “excellence.” Latinized in the Middle Ages as Gurgustius.
  • Griffith ♂ — Anglicized form of the Welsh Gruffudd, probably cryf “strong” and “powerful” + iud(d) “lord.”
  • Imelda ♀ — Spanish and Italian name, from the German Irmhildeermen “strong” and “whole” + hilta “battle.”
  • Iphigenia ♀ — Greek: is “strong” + gignomai “to be born” i.e. “strong-born.”
  • Jarek ♂ — Czech and Polish name, originally a pet-form of names beginning with jar “spring” or jary “fierce” and “strong.”
  • Metin ♂ — Turkish name – metin “strong” and “durable.”
  • Millie, Milly ♀ — Shorter, more approachable form of Millicent (among other names!) < Old German amal “work” + swinde “strong.”
  • Nero ♂ — Sabine: nero “strong” – cognate with San: nara and W: nêr (and banned in New Zealand!).
  • Ruslo ♂ — Romani < ruslo “strong.”
  • Swithun ♂ — Old English name < swīþ “strong.”
  • Valentina ♀ — Latin: valens “strong,” “vigorous” and “healthy” < valeo “to be strong.”
  • Valentine ♂ ♀ — as above.

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In a walk in the woods today, we came across our first spotted toadstools of the season — those wonderful bright red and white fungi so deeply associated with fairies and elves that one of its common names is “pixie’s seat mushroom.”

Its proper common name is, of course, the fly agaric — and its botanical moniker Amanita muscaria.

And although using the name of a fungus might not leap out immediately as a great name, the fly agaric is no ordinary fungus.

Even without its long-standing fairy associations, the fly agaric is a fascinating — and beautiful — thing.

It acquired its common name — fly agaric — because of its old use as a fly catcher. A head of fly agaric placed in a saucer of milk is irresistible to flies. They feast on the agaric, become thoroughly narcotized, and tumble into the milk and drown.

Quite a good way to go, all things considered.

It aquired the second part of its botanical name — muscaria — for the same reason; muscaria means “fly-hunting” in Latin, from musca “a fly.”

Agaric comes ultimately from its ancient Greek name agarikon — which the Greeks thought meant “of Agaria” — the name of a town in Sarmatia.

The melodious Amanita, meanwhile, derives from the ancient Greek amanitai — a (masculine plural) name of a fungus, though what, exactly is unknown. It may or may not have been the fly agaric. Its ultimate meaning is likewise unknown.

What is known — well-known — is the fact that fly agaric is a potent hallucinogenic. Its use among the Sami people of Scandinavia to achieve vivid visions is well attested. It is thought that the Sami learnt of its affects by observing what happens to animals that eat the fungus — reindeer in particular, are said to be thoroughly addicted!

Many think that fly agaric was also used by Viking berserkers, and, although it cannot be conclusively proved, it is also thought it have been one of the ingredient in Soma — a ritual drink mentioned in the Rig-Veda.

Perhaps most famously of all, it may also have been one of the ingredients of the “flying ointment” said to have been used by European Witches in the Middle Ages to promote visions and out-of-body experiences.

But no two people — or fly agaric — are the same; the compounds within it are notoriously unpredicable in their concentration and stability, and it is known to kill.

Most, sensibly, regard it as deadly poisonous, and appreciate its beauty and folklore from a safe distance.

Other Amanitas are more lethal still — Amanita virosa has the common name “destroying angel” because it is pure white, but absolutely lethal.

Amanita phalloides goes by the common name “deathcap,” and there is no known antidote; it leads to death from kidney and liver failure within days.

It was the deathcap which did for the Emperor Claudius; it was added to his favorite mushroom dish which, ironically, was another member of the Amanita family –

Not all Amanitas are bad!

As names, Agaric and Amanita are rare — many won’t be able to see past their mushroomy and (sometimes) deadly poisonous persona. And yet there’s all its witchy, fairy, magic-woodland associations too, which, I think compensate and forgive.

If you’re after something really different, really magical, Amanita or Agaric might be the name for you!

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This 6th Century BCE dinos (wine-mixing bowl) by Sophilos shows a procession of Greek Gods attending the wedding of Peleus and Thetis

There seems to be a bit of a controversy in Pagan circles about the use of the names of Gods and Goddesses, either for children, or as a new name for oneself.

There are those who argue that it is inappropriate. Even hubristic.

But as with most aspects of Paganism, much of the answer to this question comes down to your own personal beliefs, and how you view the Divine.

And this, of course, will play a big part in whether you think it is acceptable or not to use a God or Goddess’s name.

If you are a polytheist — if you consider the Gods to be distinct, individual entities, completely separate from mortal life — perhaps you might agree that using their names is inappropriate.

In which case, you should, of course, avoid, or choose names which contain a deity’s name, or carry the meaning ‘belonging to such-and-such’, rather than the deity’s name itself.

But if you are a pantheist — if you believe that the Divine is in all things, making us all essentially ‘divine beings’ — then choosing the name of a God or Goddess might be seen as not just acceptable, but suitable and respectful.

Using the actual names of Gods and Goddesses is not a new phenomenon.

Several names from ancient Paganism have long become established as given names in the English-speaking world. These include  Aurora, Branwen, Bridget, Diana, Felicity, Flora, Freya, Irene, Iris, Lilith, Luna, Maia, Phoebe, Rhiannon, Sophia and Victoria.

The names of male divinities used for boys is less common, but there are still some, which have seen varying amounts of use, such as Adonis, Augustus, Dylan, Hercules, Julius, Odin — and Jesus. This last may be principally found in the Spanish community, pronounced ‘he-SOOS’  and used in reference to a Catholic festival, but nevertheless, it’s still the name of a figure considered divine by many, and currently ranking 92nd in the US.

In some religions, such as Hinduism, it has long been considered not just acceptable to use the name of a God or Goddess, but desirable, because it is believed that the child will grow to be like the deity, as well as be protected by them.

And incorporating the name of a divinity within a given name is a tradition as old as writing — take a look at my articles on Sumerian names Part 1 and Part 2 to see some of the earliest.

There’s also the power of the positive. Call it ‘good’, ‘light’, ‘love’, ‘karma’ whatever. It seems common sense to choose names with as much positivity as you can.

And, let’s face it, you can’t get much more positive than the names of the Divine itself!

There are literally tens of thousands of named Gods and Goddesses across the world, and my only caveat when choosing a God or Goddess’ name would be to select one that you not only like the sound of, but also feel an affinity with.

Here is just a small selection from some of the world’s principal mythologies:

Greek: Aphaia, Aphrodite, Apollo, Ares, Artemis, Athene, Atlas, Bia, Chaos, Coeus, Cratus, Cronos, Demeter, Dionysus, Eos, Epimetheus, Erebus, Gaia, Geras, Hades, Harmonia, Hebe, Hecate, Helius, Hephaestus, Hera, Hermes, Hestia, Hyperion, Iapetus, Iris, Leto, Mnemosyne, Morpheus, Nice, Nyx, Oceanus, Pan, Persephone, Phoebe, Phoebus, Poseidon, Prometheus, Proteus, Rhea, Selene, Tethys, Themis, Tyche, Zephyrus, Zeus

Roman: Abundantia, Aesculapius, Anna Perenna, Apollo, Aurora, Bacchus, Bellona, Bona Dea, Caelus, Carmenta, Ceres, Cloacina, Consus, Cupid, Deverra, Diana, Egeria, Fauna, Felicitas, Flora, Fortuna, Fulgora, Hilaritas, Hora, Janus, Juno, Jupiter, Justitia, Larentina, Liber, Libera, Libertas, Lucina, Luna, Lupercus, Mars, Mater Matuta, Mercury, Minerva, Neptune, Ops, Pax, Pietas, Pluto, Pomona, Priapus, Proserpina, Quirinus, Robigus, Saturn, Silvanus, Sol, Tellus, Terminus, Trivia, Vacuna, Venus, Vertumnus, Vesta, Virbius, Volumna, Voluptas, Vulcan

Egyptian: Aken, Aker, Ammit, Amun, Amunet, Anhur, Anubis, Anuket, Apis, Ash, Aten, Bast, Geb, Ha, Hapi, Hathor, Hedetet, Heka, Heqet, Horus, Huh, Iabet, Iah, Imentet, Isis, Kebechet, Khepri, Khnum, Khonsu, Ma’at, Mafdet, Mehen, Menhit, Meret, Min, Mnevis, Monthu, Neith, Nekhbet, Neper, Nephthys, Nut, Osiris, Pakhet, Ptah, Qebui, Rem, Renenutet, Satet, Seker, Sekhmet, Serket, Seth, Tatenen, Taweret, Tefnut, Tenenet, Thoth, Wadjet, Wosret

Hindu: Aditi, Agni, Arjuna, Aruna, Asura, Bhadra, Bharani, Bhavani, Bhudevi, Brahma, Chamundi, Chandra, Daksha, Danu, Dhumavati, Durga, Ganesha, Garuda, Gayatri, Hanuman, Hari, Indra, Kali, Krishna, Lakshman, Lakshmi, Lalitha, Mahavidya, Matangi, Mitra, Mohini, Nandi, Narada, Narayana, Nataraja, Navadurga, Padmavati, Parasiva, Parvati, Prajapati, Rama, Rati, Rudra, Rukmini, Saraswati, Sati, Shakti, Shatarupa, Shiva, Shree, Sita, Soma, Surya, Tara, Uma, Ushas, Varuna, Vasu, Vayu, Vishnu

Celtic: Abellio, Adsullata, Agrona, Alaunus, Alisanos, Andarta, Andraste, Arausio, Arduinna, Artio, Belatucadros, Belenus, Belisama, Bormana, Bormo, Brigantia, Camulos, Cernunnos, Cissionius, Cocidius, Coventina, Damara, Damona, Epona, Esus, Fagus, Grannus, Icovellauna, Lenus, Leucetios, Lugus, Maponus, Moritasgus, Nantosuelta, Nemausus, Nemetona, Nodens, Ogmios, Robor, Rosmerta, Sabrina, Sirona, Smertrios, Sucellos, Sulis, Tamesis, Taranis, Toutatis, Verbeia, Veteris, Vindonnus.

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Today is the Celtic feast of Lughnasadh, and if you are celebrating, a bright, blessed and fruitful Lughnasadh to you!

Let’s hope the rain holds off!

Although Lughnasadh is specifically Irish, the cross-quarter day August 1 is marked across the British Isles, where it is now mostly known as Lammas, from the Old English hlāfmæsse from hlāf ‘loaf’ and ‘bread’ and mæsse ‘mass’, and it celebrates the first harvest and first fruits of the season.

What the original name of the feast in what is now England and Wales was is unknown, but it was quite possibly cognate with the Irish. For Lugh is the Irish form of Lugus — the name of one of the most important of the Celtic Pagan Gods, whose name is recorded across the Celtic world.

This also survives in the Welsh form Lleu – and it may be cognate with the Norse Loki. Loki and Lugh certainly share a lot in common. They are both tricksters. Moreover, Lugus is often considered the Celtic version of Odin, and it has been suggested that Loki is in fact an aspect of Odin too.

Some depictions of Lugus hint him being a triple God; he is sometimes presented with three faces — and other times with three phalluses. This is also supported by some Irish myths in which Lugh is said to have been one of triplets, and it has been suggested he is the triple God composed of of the deities Esus, Toutatis and Taranis, recorded by Roman historians.

Today, Lugh is often perceived as a sacrificial God of rebirth, representing the cycle of agriculture — a John Barleycorn-like figure who is sown, grows and harvested; some of the grain is prepared as bread, some stored, to begin the cycle all over again.

But what is the source of the name?

Traditionally, Lugus was said to be from the Proto-Indo-European *lewko- ‘to shine’ – the same source as the Latin lux, from which last week’s Pick of the Week Lucius derives.

However, there are linguistical problems with this, and it may be that it actually comes from the opposite Proto-Indo-European *leug- ‘blackness’ (raising the same interesting parallels regarding duality of meaning as I discussed with Blake), or Common Celtic: *lug- ‘oath’.

However, *lewko- ‘to shine’ is still possible and plausible, perhaps developing from a parallel root *lewg- instead of directly from the traditional *lewko-.

How the festival was celebrated in England and Wales in pre-Christian times is lost, along with the accompanying myths. But Irish Lughnasadh is different.

According to Irish myth, Lughnasadh was instituted by Lugh in honor of his foster-mother Taillte, who died after preparing Ireland for its first sowing.

It passed into the Christian calendar, preserving its Pagan name (in the same way Easter does).

Like the other cross-quarter celebrations (i.e. the festivals which fall mid-way between the solar feasts of the solstices and equinoxes) — Lughnasadh is a fire festival, marked with bonfires.

To this day in Ireland, Lughnasadh is a time of celebration and family reunions, when the priests bless the fields.

Brian Friel’s 1990 play Dancing at Lughnasa captures its essence well.

Unlike some of the other festivals, Lughnasadh has yet to be adopted as a given name in its own right, though with the meaning ‘feast of Lugh’ in Irish, it — or the modern Irish Lúnasa — would make an excellent name. As, indeed, does the English Lammas.

And Lugh, Lugus, Lleu and Loki are all very worthy of consideration, especially at this time of year!

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I love burning essential oils — I find them more potent and pure than incense  – and smoke-free, which is a distinct advantage. The names, too, are rich and evocative. Of course, many essential oils share their names with herbs, but there are some which are found purely as essential oils, and they certainly make a good hunting ground for  wonderful names!

So here are some essential oil names. Most of these feature in Llewellyn’s Complete Book of Names, but there are a couple which I missed. Fear not! They’ll get an entry here at Nook of Names erelong!

Anise, Basil, Bay, Benzoin, Bergamot, Black Pepper, Cajaput, Cardamon, Carrot Seed, Cedarwood, Chamomile, Cinnamon Leaf, Citronella, Clary Sage, Clove Bud, Coriander, Cypress, Dill, Elemi, Eucalyptus, Fennel, Frankincense, Geranium, Ginger, Grapefruit, Helichrysum, Hyssop, Jasmine, Juniper Berry, Lavender, Lemon, Lemongrass, Lime, Litsea, Mandarin, Manuka, Marjoram, Melissa, Myrrh, Neroli, Niaouli, Nutmeg, Orange, Palmarosa, Parsley, Patchouli, Peppermint, Petitgrain, Pine, Ravensara, Rose Geranium, Rose Otto, Rosemary, Rosewood,  Sage, Sandalwood, Spearmint, Spikenard, Tagetes, Tangerine, Tea Tree, Thyme, Valerian, Vanilla, Vertivert, Violet Leaf, Yarrow, White Birch, Ylang Ylang.

If some of these essential oil names are a little ‘strong’, why not consider their botanical names?  One part or the other (or sometimes both) may have potential!

  • Benzoin — Styrax benzoin
  • Bergamot — Citrus bergamia
  • Black Pepper — Piper nigrum
  • Cajaput — Melaleuca cajaputi
  • Cardamon — Elettaria cardamomum
  • Carrot Seed — Daucus carota
  • Cedarwood — Cedrus atlantica
  • Clary Sage — Salvia sclarea
  • Clove Bud — Eugenia caryophyllata
  • Dill — Anethum graveolens (Anetha, maybe?)
  • Frankincense — Boswellia carteri
  • German Chamomile — Matricaria recutica
  • Ginger — Zingiber officinale
  • Grapefruit — Citrus paradisi
  • Lime — Citrus aurantifolia
  • Marjoram — Origanum marjorana
  • Niaouli — Melaleuca viridiflora
  • Nutmeg — Myristica fragrans
  • Parsley — Carum Petroselinum (tweaks to Cara Petroselina rather well!)
  • Peppermint — Mentha piperata
  • Pine Pinus — Pinus sylvestris
  • Roman Chamomile — Anthemis nobilis
  • Rose Otto — Rosa damascena
  • Rosemary — Rosmarinus officinalis (why not Rosmarina?)
  • Rosewood — Aniba rosaeodora (while rosaeodora has perhaps a bit much going on, Rosadora or Rosodora are food for thought!)
  • Sandalwood –  Santalum album (Santaly, perhaps?)
  • Spearmint — Mentha spicata
  • Spikenard — Nardostachys jatamansi
  • Tea Tree — Melaleuca alternifolia
  • Thyme — Thymus vulgaris
  • White Birch — Betula alba
  • Valerian — Valeriana officinalis
  • Vetivert — Vetiveria zizanoides
  • Violet Leaf — Viola odorata
  • Yarrow — Achillea millefolium
  • Ylang Ylang — Cananga odorata

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